{"id":11,"date":"2021-01-30T08:48:57","date_gmt":"2021-01-30T07:48:57","guid":{"rendered":"http:\/\/tamus.tachov.org\/subdom\/komedyjanti2\/?page_id=11"},"modified":"2021-06-05T14:29:53","modified_gmt":"2021-06-05T12:29:53","slug":"books","status":"publish","type":"page","link":"https:\/\/tamus.tachov.org\/subdom\/tamus\/books\/","title":{"rendered":"Books"},"content":{"rendered":"\n

PUBLIKACE<\/h2>\n\n\n\n

\u017dIDOVSK\u00c9 PAM\u00c1TKY TACHOVSKA, PL\u00c1NSKA A ST\u0158\u00cdBRSKA
J\u00dcDISCHE DENKM\u00c4LER IM TACHAUER, PLANER UND MIESER LAND<\/h4>\n\n\n\n
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ISBN 978-80-86125-81-7<\/figcaption><\/figure>\n\n\n\n

Ji\u0159\u00ed Fiedler – V\u00e1clav Fred Chv\u00e1tal<\/strong> \/ Nakladatelstv\u00ed \u010cesk\u00e9ho lesa v Doma\u017elic\u00edch
Kniha o 264 stran\u00e1ch provede \u010dten\u00e1\u0159e po \u017eidovsk\u00fdch pam\u00e1tk\u00e1ch okresu Tachov. Pops\u00e1ny jsou osudy m\u00edstn\u00edch \u017eidovsk\u00fdch obc\u00ed, zm\u00edn\u011bny synagogy i zaj\u00edmavosti ze \u017eivota \u017eidovsk\u00e9 komunity. Polovina knihy je v\u011bnov\u00e1na \u017eidovsk\u00fdm h\u0159bitov\u016fm a jejich podrobn\u00e9mu v\u00fdzkumu. P\u0159elo\u017eeny a dokumentov\u00e1ny jsou i jednotliv\u00e9 vybran\u00e9 n\u00e1hrobky. Kniha je dvojjazy\u010dn\u00e1 (\u010desko-n\u011bmeck\u00e1) a je dopln\u011bna mno\u017estv\u00edm map a fotografi\u00ed.<\/p>\n\n\n\n

\u017dIDOVSK\u00c9 PAM\u00c1TKY DOMA\u017dLICKA A HOR\u0160OVSKOT\u00ddNSKA
J\u00dcDISCHE DENKM\u00c4LER IM TAUSER UND BISCHOFTEINITZER LAND<\/h4>\n\n\n\n
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ISBN 978-80-87316-23-8<\/figcaption><\/figure>\n\n\n\n

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Ji\u0159\u00ed Fiedler – V\u00e1clav Fred Chv\u00e1tal<\/strong> \/ Nakladatelstv\u00ed \u010cesk\u00e9ho lesa v Doma\u017elic\u00edch
Kniha o 243 stran\u00e1ch navazuje na p\u0159edchoz\u00ed publikaci, tentokr\u00e1t je v\u011bnov\u00e1na \u017eidovsk\u00fdm pam\u00e1tk\u00e1m okresu Doma\u017elice. Polovina knihy je op\u011bt v\u011bnov\u00e1na \u017eidovsk\u00fdm h\u0159bitov\u016fm, v\u010detn\u011b p\u0159eklad\u016f a koment\u00e1\u0159\u016f jednotliv\u00fdch vybran\u00fdch n\u00e1hrobk\u016f. Kniha je dvojjazy\u010dn\u00e1 (\u010desko-n\u011bmeck\u00e1) a je dopln\u011bna mno\u017estv\u00edm map a fotografi\u00ed.<\/p>\n\n\n\n

P\u0158\u00cdB\u011aHY TELICK\u00ddCH N\u00c1HROBK\u016e<\/h4>\n\n\n\n
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ISBN 978-80-87316-17-7<\/p>\n<\/div><\/div>\n\n\n\n

V\u00e1clav Fred Chv\u00e1tal<\/strong> \/ Nakladatelstv\u00ed \u010cesk\u00e9ho lesa v Doma\u017elic\u00edch
Kniha zavede \u010dten\u00e1\u0159e na \u017eidovsk\u00fd h\u0159bitov v Telic\u00edch nedaleko Kladrub na Tachovsku. Na tomto romantick\u00e9m a opu\u0161t\u011bn\u00e9m m\u00edst\u011b se dochovalo 246 star\u00fdch n\u00e1hrobk\u016f, z nich\u017e autor vybral 71 nejzaj\u00edmav\u011bj\u0161\u00edch. Jejich texty p\u0159elo\u017eil a pokusil se vystopovat osudy t\u011bch, na kter\u00e9 upom\u00ednaly. Publikace je dopln\u011bna bohat\u00fdm fotografick\u00fdm materi\u00e1lem. Text pouze v \u010desk\u00e9m jazyce.<\/p>\n\n\n\n

Kniha sout\u011b\u017eila o cenu Asociace muze\u00ed a galeri\u00ed \u010cR Gloria musaealis v roce 2011. Gloria Musaealis 2011.<\/a><\/p>\n\n\n\n

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SERI\u00c1L „\u017dIDOVSK\u00c9 H\u0158BITOVY V \u010cESK\u00c9M LESE“ – \u010cASOPIS „\u010cESK\u00dd LES“<\/h4>\n\n\n\n
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V\u00e1clav Fred Chv\u00e1tal<\/strong> \/ Spr\u00e1va Chr\u00e1n\u011bn\u00e9 krajinn\u00e9 oblasti \u010cesk\u00fd les, P\u0159imda
\u010casopis vych\u00e1z\u00ed 1 – 2 x ro\u010dn\u011b. V ka\u017ed\u00e9m \u010d\u00edsle \u010dasopisu najde \u010dten\u00e1\u0159 vypr\u00e1v\u011bn\u00ed o jednom ze star\u00fdch \u017eidovsk\u00fdch h\u0159bitov\u016f horsk\u00fdch oblast\u00ed Tachovska, Chebska a Doma\u017elicka. Ka\u017ed\u00e9 pokra\u010dov\u00e1n\u00ed je dopln\u011bno fotografiemi.<\/p>\n\n\n\n

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TYPY N\u011aMECK\u00ddCH, \u010cESK\u00ddCH A POLSK\u00ddCH SYNAGOG OD XI. DO PO\u010c\u00c1TKU XIX. STOLET\u00cd DEUTSCHE, B\u00d6HMISCHE UND POLNISCHE SYNAGOGENTYPEN VOM XI. BIS ANFANG DES XIX. JAHRHUNDERTS<\/h4>\n\n\n\n
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ISBN 978-80-87316-27-6<\/figcaption><\/figure>\n\n\n\n

Alfred Grotte \/ Nakladatelstv\u00ed \u010cesk\u00e9ho lesa Nejzn\u00e1m\u011bj\u0161\u00ed publikace v\u011bhlasn\u00e9ho architekta a znalce synagog\u00e1ln\u00ed architektury prof. Alfreda Grotteho vych\u00e1z\u00ed znovu po 99 letech. Kniha vydan\u00e1 poprv\u00e9 v roce 1915 v n\u011bm\u010din\u011b pod\u00e1v\u00e1 obraz v\u00fdvoje stavebn\u00edch styl\u016f i technik st\u0159edoevropsk\u00fdch m\u011bstsk\u00fdch i venkovsk\u00fdch synagog. Reprint p\u016fvodn\u00edho n\u011bmeck\u00e9ho vyd\u00e1n\u00ed je poprv\u00e9 v historii dopln\u011bn \u010desk\u00fdm p\u0159ekladem a fotografiemi sou\u010dasn\u00e9ho stavu synagog (pokud se dochovaly), zachycen\u00fdch na stolet\u00fdch fotografi\u00edch v n\u011bmeck\u00e9 \u010d\u00e1sti.<\/p>\n\n\n\n

Metodika v\u00fdzkumu a dokumentace \u017eidovsk\u00fdch h\u0159bitov\u016f.<\/h4>\n\n\n\n
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Autor ve zhu\u0161t\u011bn\u00e9 form\u011b podrobn\u011b popisuje metodiku, kter\u00e1 zr\u00e1la b\u011bhem 10 let ter\u00e9nn\u00edch v\u00fdzkum\u016f a rozbor\u016f dokumentac\u00ed \u017dH. Publikace p\u0159in\u00e1\u0161\u00ed i kritick\u00e9 srovn\u00e1n\u00ed d\u0159\u00edv\u011bj\u0161\u00edch metod od nejstar\u0161\u00edch d\u011bjin dokumentace \u017eidovsk\u00fdch h\u0159bitov\u016f. Vydalo nakladatelstv\u00ed Unicornis Praha v roce 2014.<\/p>\n\n\n\n

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ISBN 978-80-86562-14-8.<\/p>\n<\/div><\/div>\n\n\n\n

PT\u00c1CI TACHOVA<\/h4>\n\n\n\n
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Zcela unik\u00e1tn\u00ed souhrnn\u00e1 publikace p\u0159in\u00e1\u0161\u00ed v\u00fdsledky 50tilet\u00e9ho v\u00fdzkumu avifauny m\u011bsta. Kniha je dopln\u011bna mnoha mapami, grafy a kr\u00e1sn\u00fdmi fotografiemi ptactva.
Vydal spolek TAMUS v Nakladatelstv\u00ed \u010cesk\u00e9ho lesa v Doma\u017elic\u00edch.<\/p>\n\n\n\n

FRED CHV\u00c1TAL: M\u00cdSTO A PAM\u011a\u0164<\/strong><\/h4>\n\n\n\n
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Kniha vznikla jako shrnut\u00ed, interpretace v\u00fdsledk\u016f a filosofick\u00fd koment\u00e1\u0159 v\u00fdzkumu pam\u00e1tn\u00fdch m\u00edst a pam\u011b\u0165ov\u00e9 kultury v \u010desko-bavorsk\u00e9 p\u0159\u00edhrani\u010dn\u00ed oblasti. Pr\u00e1ce se op\u00edr\u00e1 v\u00fdhradn\u011b o vlastn\u00ed ter\u00e9nn\u00ed v\u00fdzkum, toti\u017e o fotografickou, mapovou a textovou dokumentaci 123 lokalit.<\/p>\n\n\n\n

Zem\u011bpisn\u011b nevelk\u00e9 \u00fazem\u00ed, le\u017e\u00edc\u00ed v jedn\u00e9 z nejhust\u011bji zalidn\u011bn\u00fdch oblast\u00ed sv\u011bta, pro\u0161lo zku\u0161enost\u00ed ztr\u00e1ty historick\u00e9 orientace i zku\u0161enost\u00ed v\u00fdznamnosti jej\u00ed opory tam, kde z\u016fstala zachov\u00e1na. V prvn\u00ed \u010d\u00e1sti, sp\u00ed\u0161e filosofick\u00e9, se budeme zab\u00fdvat n\u011bkolika tematick\u00fdmi okruhy, a nap\u0159\u00ed\u010d lokalitami, nap\u0159\u00ed\u010d jejich st\u00e1\u0159\u00edm budeme v \u0161ir\u0161\u00ed souvislosti sledovat praktick\u00e9 projevy kontinuity a diskontinuity pam\u011bti. Ve druh\u00e9 \u010d\u00e1sti, o n\u011bco v\u00edce exaktn\u00ed a dopln\u011bn\u00e9 v\u00fdpo\u010dty a grafy, se zam\u011b\u0159\u00edme na v\u00fdsledky statistick\u00e9ho zpracov\u00e1n\u00ed nasb\u00edran\u00fdch dat. Z\u00e1v\u011br v\u011bnujeme hled\u00e1n\u00ed alespo\u0148 \u010d\u00e1ste\u010dn\u00e9ho, ale pou\u017eiteln\u00e9ho \u0159e\u0161en\u00ed pro z\u00e1chranu kontinuity kolektivn\u00ed pam\u011bti.<\/p>\n\n\n\n

Pozor! Kniha, se kterou nebudete souhlasit!<\/strong><\/p>\n\n\n\n

S mnoh\u00fdmi my\u0161lenkami v t\u00e9to knize mo\u017en\u00e1 nebudete souhlasit. Ne\u017e\u00e1d\u00e1m \u010dten\u00e1\u0159e, aby souhlasili. \u017d\u00e1d\u00e1m je v\u0161ak, aby se zamysleli a vytvo\u0159ili sv\u016fj vlastn\u00ed n\u00e1zor, nez\u00e1visl\u00fd jak na obecn\u011b roz\u0161\u00ed\u0159en\u00fdch schematech (\u010dasto myln\u00fdch a \u010dasto naz\u00fdvan\u00fdch „n\u00e1zorem v\u011bt\u0161iny“), tak na n\u00e1zorech m\u00fdch.<\/p>\n\n\n\n

„…Ostrou hranic\u00ed tam tak\u00e9 kon\u010d\u00ed asfalt a do \u010cech pokra\u010duje kamenit\u00e1 poln\u00ed cesta, kdysi snad \u0161t\u011btovan\u00e1, ale od v\u00e1lky u\u017e neudr\u017eovan\u00e1. Kdo by ji udr\u017eoval, kdy\u017e na \u010desk\u00e9 stran\u011b nez\u016fstal ze vsi u\u017e ani jedin\u00fd d\u016fm?“<\/em><\/p>\n\n\n\n

„…nutnost globalizace je pouh\u00fd m\u00fdtus a i v mal\u00e9m etnick\u00e9m okruhu znamen\u00e1 p\u00e9\u010de o kulturn\u00ed kontinuitu p\u0159\u00ednos tak\u00e9 v oblasti ekologick\u00e9 a ekonomick\u00e9.“<\/em><\/p>\n\n\n\n

Knihu m\u016f\u017eete objednat na adrese tamustachov@gmail.com<\/u><\/strong><\/p>\n\n\n\n

Cena 195.– K\u010d<\/strong><\/p>\n\n\n\n

FRED CHV\u00c1TAL: ORT UND GED\u00c4CHTNIS<\/strong><\/p>\n\n\n\n

Das Buch ist als Zusammenfassung, Ergebnisinterpretation und philosophischer Kommentar zu den Forschungen zu Orten und Kultur der Erinnerung im bayerisch-tschechischen Grenzgebiet entstanden. Die Arbeit st\u00fctzt sich ausschlie\u00dflich auf eigene Feldforschung, d. h. die fotografische, kartografische sowie textliche Dokumentation von 123 Orten.<\/p>\n\n\n\n

Das fl\u00e4chenm\u00e4\u00dfig kleine Gebiet, das innerhalb einer der am dichtesten bev\u00f6lkerten Gegenden der Welt liegt, hat sowohl den Verlust von historischer Orientierung als auch deren Bedeutung erfahren, und zwar dort, wo sie erhalten geblieben ist. Im ersten, eher philosophischen Teil besch\u00e4ftigen wir uns mit einigen Themenkreisen und werden quer durch Orte, quer durch deren Geschichte in einem gr\u00f6\u00dferen Zusammenhang praktischen \u00c4u\u00dferungen von Kontinuit\u00e4t und Diskontinuit\u00e4t von Ged\u00e4chtnis nachgehen. Im zweiten, exakteren Teil, der Berechnungen und Grafiken enth\u00e4lt, konzentrieren wir uns auf die Ergebnisse aus der statistischen Auswertung der gesammelten Daten. Abschlie\u00dfend widmen wir uns der Suche nach dem Weg zu einer zumindest partiellen, doch immerhin anwendbaren L\u00f6sung f\u00fcr den Erhalt eines kontinuierlichen kollektiven Ged\u00e4chtnisses.<\/p>\n\n\n\n

Achtung! Ein Buch, mit dem Sie nich einverstanden sein werden!<\/strong><\/p>\n\n\n\n

M\u00f6glicherweise werden Sie mit vielen Gedanken aus diesem Buch nicht \u00fcbereinstimmen. Ich m\u00f6chte von den Lesern keine Zustimmung. Aber ich m\u00f6chte, dass sie sich Gedanken machen und eine eigene Meinung bilden, unabh\u00e4ngig sowohl von den allgemein verbreiteten Schemata (die h\u00e4ufig irrig sind und zudem als „Mehrheitsmeinung“ dargestellt werden) als auch von meinen Ansichten.<\/p>\n\n\n\n

„…Mit dieser scharfen Grenze endet auch der Asphalt, und weiter nach Tschechien hinein f\u00fchrt ein steiniger, einst wohl befestigter, doch nach dem Krieg vernachl\u00e4ssigter Feldweg. Wer h\u00e4tte ihn auch gepflegt, nachdem auf tschechischer Seite im Dorf kein einziges Haus mehr stand?“<\/em><\/p>\n\n\n\n

„…die Notwendigkeit der Globalisierung ist ein blo\u00dfer Mythos und dass selbst in einem engen ethnischen Kreis die Pflege der kulturellen Kontinuit\u00e4t einen Gewinn auch in Bereichen wie \u00d6kologie und \u00d6konomie bedeutet.“<\/em><\/p>\n\n\n\n

Das Buch k\u00f6nnen Sie <\/strong>per<\/strong> E-mail <\/strong>tamustachov@gmail.com<\/strong> bestellen.<\/strong><\/p>\n\n\n\n

Preis 12.– Euro<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

PUBLIKACE \u017dIDOVSK\u00c9 PAM\u00c1TKY TACHOVSKA, PL\u00c1NSKA A ST\u0158\u00cdBRSKAJ\u00dcDISCHE DENKM\u00c4LER IM TACHAUER, PLANER UND MIESER LAND Ji\u0159\u00ed Fiedler – V\u00e1clav Fred Chv\u00e1tal \/ Nakladatelstv\u00ed \u010cesk\u00e9ho lesa v Doma\u017elic\u00edchKniha o 264 stran\u00e1ch provede \u010dten\u00e1\u0159e po \u017eidovsk\u00fdch pam\u00e1tk\u00e1ch okresu Tachov. Pops\u00e1ny jsou osudy m\u00edstn\u00edch \u017eidovsk\u00fdch obc\u00ed, zm\u00edn\u011bny synagogy i zaj\u00edmavosti ze \u017eivota \u017eidovsk\u00e9 komunity. Polovina knihy je v\u011bnov\u00e1na \u017eidovsk\u00fdm […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"_links":{"self":[{"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/pages\/11"}],"collection":[{"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/comments?post=11"}],"version-history":[{"count":16,"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/pages\/11\/revisions"}],"predecessor-version":[{"id":471,"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/pages\/11\/revisions\/471"}],"wp:attachment":[{"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/media?parent=11"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}