{"id":62,"date":"2021-02-03T20:25:18","date_gmt":"2021-02-03T19:25:18","guid":{"rendered":"http:\/\/tamus.tachov.org\/subdom\/komedyjanti2\/?page_id=62"},"modified":"2023-06-13T20:01:18","modified_gmt":"2023-06-13T18:01:18","slug":"lectures","status":"publish","type":"page","link":"https:\/\/tamus.tachov.org\/subdom\/tamus\/lectures\/","title":{"rendered":"Lectures"},"content":{"rendered":"\n

NAB\u00cdDKA P\u0158EDN\u00c1\u0160EK<\/h2>\n\n\n\n

„Lectures – Luennot – Vortr\u00e4ge – P\u0159edn\u00e1\u0161ky“
(All lectures are available in English, Finnish, German and Czech.)<\/h3>\n\n\n\n

See more lectures\/events here: Jewish Community of Plzen<\/a><\/p>\n\n\n\n

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\u017didovsk\u00e9 h\u0159bitovy ve Finsku.<\/h4>\n\n\n\n
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V letech 2007-2010 jsme zdokumentovali v\u0161echny \u017eidovsk\u00e9 n\u00e1hrobn\u00ed n\u00e1pisy na historick\u00e9m \u00fazem\u00ed Finska, celkem kolem 2000 n\u00e1hrobk\u016f ve m\u011bstech Helsinki, Turku, H\u00e4meenlinna, Vaasa a Hamina, d\u00e1le na \u00c5landsk\u00fdch ostrovech a v karelsk\u00e9m m\u011bst\u011b Vyborg, kter\u00e9 dnes le\u017e\u00ed na \u00fazem\u00ed Ruska. Zaj\u00edmav\u00e9 typologick\u00e9 odli\u0161nosti od st\u0159edoevropsk\u00fdch \u017eidovsk\u00fdch h\u0159bitov\u016f odr\u00e1\u017eej\u00ed mladou historii finsk\u00e9ho \u017eidovsk\u00e9ho obyvatelstva, zejm\u00e9na neobvyklou historickou skute\u010dnost, \u017ee rozhodnut\u00ed, kdo budou fin\u0161t\u00ed \u017did\u00e9, bylo p\u016fvodn\u011b politick\u00e9\u2026.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017didovsk\u00e9 pam\u00e1tky polsk\u00e9 Hali\u010de.<\/h4>\n\n\n\n
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Sv\u00e9r\u00e1zn\u00e1 oblast zasahuj\u00edc\u00ed dnes do \u00fazem\u00ed dvou st\u00e1t\u016f je zn\u00e1m\u00e1 jako tradi\u010dn\u00ed \u00fazem\u00ed \u017eidovsk\u00e9 kultury, odkud vze\u0161lo mnoho u\u010denc\u016f. Prvn\u00ed sv\u011btov\u00e1 v\u00e1lka p\u0159isp\u011bla k rozpt\u00fdlen\u00ed hali\u010dsk\u00e9ho \u017eidovsk\u00e9ho obyvatelstva do jin\u00fdch \u010d\u00e1st\u00ed Evropy, jejich zbytky pak padly za ob\u011b\u0165 holocaustu. Dne\u0161n\u00ed Hali\u010d se v\u0161ak m\u016f\u017ee pochlubit mno\u017estv\u00edm v\u00fdznamn\u00fdch \u017eidovsk\u00fdch pam\u00e1tek, jim\u017e se pomalu vrac\u00ed d\u016fstojn\u00e1 tv\u00e1\u0159. V letech 2005-2010 jsme se z\u00fa\u010dastnili jejich z\u00e1chrany a v\u00fdzkumu.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017didovsk\u00e9 pam\u00e1tky Pobalt\u00ed<\/h4>\n\n\n\n
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Estonsko, Litva, severov\u00fdchodn\u00ed Polsko. Zem\u011b s „horkou p\u016fdou“, kde se oded\u00e1vna st\u0159et\u00e1valy z\u00e1jmy Hansy, Ruska, \u0160v\u00e9dska i Polska, kde se podivuhodn\u00fdm \u0159\u00edzen\u00edm osudu setkaly i kultury \u017eidovsk\u00e1 a muslimsk\u00e1.<\/p>\n<\/div><\/div>\n\n\n\n

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Metodika v\u00fdzkumu \u017eidovsk\u00fdch h\u0159bitov\u016f.<\/h4>\n\n\n\n
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Od neprostupn\u00e9 d\u017eungle k p\u0159eklad\u016fm hebrejsk\u00fdch epitaf\u016f. Metody se vyv\u00edjej\u00ed a vyzr\u00e1vaj\u00ed, dopl\u0148ovan\u00e9 a zdokonalovan\u00e9 technick\u00fdmi mo\u017enostmi, ale hlavn\u011b zku\u0161enostmi. Z\u00e1chrana a v\u00fdzkum jsou pojmy, jejich\u017e obsah je u \u017eidovsk\u00fdch pam\u00e1tek prakticky stejn\u00fd.<\/p>\n\n\n\n

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Teorie vlo\u017een\u00e9 \u0159ady a \u017dH Telice<\/h4>\n\n\n\n
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Kamenn\u00fd archiv v les\u00edch jihoz\u00e1padn\u00edch \u010cech. Telick\u00e9 epitafy zastupuj\u00ed pro ur\u010dit\u00e9 obdob\u00ed ztracen\u00e9 archivn\u00ed dokumenty. H\u0159bitov jako celek je p\u0159\u00edmo modelov\u00fdm d\u016fkazem tzv. „teorie vlo\u017een\u00e9 \u0159ady“ i typick\u00fdm z\u00e1stupcem venkovsk\u00e9ho \u017eidovsk\u00e9ho h\u0159bitova \u010desk\u00e9ho pohrani\u010d\u00ed co do zp\u016fsobu roz\u0161i\u0159ov\u00e1n\u00ed plochy, v\u00fdzdoby n\u00e1hrobk\u016f, i bizarnosti sv\u00e9 „sp\u00e1dov\u00e9 oblasti“, z n\u00ed\u017e poch\u00e1zelo mnoho v\u00fdznamn\u00fdch osobnost\u00ed v\u011bdy a kultury 19. stolet\u00ed.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017didovsk\u00e9 pam\u00e1tky jihoz\u00e1padn\u00edch \u010cech.<\/h4>\n\n\n\n
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Jak vlastn\u011b vypadaj\u00ed venkovsk\u00e9 \u017eidovsk\u00e9 h\u0159bitovy a \u010d\u00edm se li\u0161\u00ed od m\u011bstsk\u00fdch? Kde v\u0161ude byly vesnick\u00e9 synagogy a modlitebny? Jsou ty dochovan\u00e9 dnes p\u0159estav\u011bn\u00e9 k nepozn\u00e1n\u00ed – nebo se p\u0159ece jen n\u011bkter\u00e9 rysy zachovaly?<\/p>\n<\/div><\/div>\n\n\n\n

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\u017didovsk\u00e9 h\u0159bitovy a star\u00e9 stromy
– st\u0159et historick\u00e9, kulturn\u00ed a ekologick\u00e9 hodnoty.<\/h4>\n\n\n\n
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T\u00e9ma v odborn\u00fdch kruz\u00edch pom\u011brn\u011b hodn\u011b diskutovan\u00e9. P\u0159edn\u00e1\u0161ka je koncipov\u00e1na jak pro (kulturn\u00ed) historiky, tak pro pracovn\u00edky v arboristice a zpravidla vyvol\u00e1 u odborn\u011b sm\u00ed\u0161en\u00e9ho publika \u017eivou diskusi.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017didovsk\u00fd kalend\u00e1\u0159, sv\u00e1tky, tradice.<\/h4>\n\n\n\n
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Jak se li\u0161\u00ed \u017eidovsk\u00fd kalend\u00e1\u0159 od ob\u010dansk\u00e9ho? Jak\u00e9 jin\u00e9 kalend\u00e1\u0159n\u00ed syst\u00e9my existovaly a existuj\u00ed, na jak\u00e9m z\u00e1klad\u011b vznikly a jak se od nich odli\u0161uje \u017eidovsk\u00fd kalend\u00e1\u0159? Kdy za\u010d\u00edn\u00e1 a kon\u010d\u00ed t\u00fdden? Co a jak \u017did\u00e9 oslavuj\u00ed? Jak se slav\u00ed v rodin\u011b a jak v synagoze? Jak vypad\u00e1 tradi\u010dn\u00ed slavnostn\u00ed \u017eidovsk\u00e9 j\u00eddlo?<\/p>\n<\/div><\/div>\n\n\n\n

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\u017didovsk\u00fd poh\u0159ebn\u00ed ritus, h\u0159bitovy a epigrafick\u00e1 tradice<\/h4>\n\n\n\n
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\u017didovsk\u00e1 tradice \u0159\u00edk\u00e1, \u017ee ve smrti nem\u00e1 b\u00fdt nikdo osamocen, proto o zem\u0159el\u00e9ho s \u00factou pe\u010duj\u00ed \u017eiv\u00ed, a to a\u017e do jeho ulo\u017een\u00ed do hrobu. Jak takov\u00e1 ritu\u00e1ln\u00ed p\u00e9\u010de vypad\u00e1, kdo ji m\u00e1 na starosti? Dal\u0161\u00ed \u010d\u00e1st p\u0159edn\u00e1\u0161ky n\u00e1s zavede do odlehl\u00fdch lokalit \u017eidovsk\u00fdch h\u0159bitov\u016f – dozv\u00edme se, jak, kdy a kde se h\u0159bitovy zakl\u00e1daly, co pat\u0159\u00ed k jejich „povinn\u00e9 v\u00fdbav\u011b“, co se o zesnul\u00fdch m\u016f\u017eeme do\u010d\u00edst na n\u00e1hrobc\u00edch\u2026.<\/p>\n<\/div><\/div>\n\n\n\n

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Alefbet – hebrejsk\u00e9 p\u00edsmo<\/h4>\n\n\n\n
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Ka\u017ed\u00e9 p\u00edsmeno hebrejsk\u00e9 abecedy m\u00e1 t\u0159i v\u00fdznamy: je p\u00edsmenem, \u010d\u00edslic\u00ed \u2026a p\u0159\u00edb\u011bhem, vypr\u00e1v\u011bn\u00fdm jeho grafickou podobou. Hebrej\u0161tina nem\u011bla sv\u00e9 vlastn\u00ed p\u00edsmo, a tak p\u0159evzala p\u00edsmo jin\u00e9ho jazyka. Z n\u011bho je vytvo\u0159en uzav\u0159en\u00fd a dokonale \u00fasporn\u00fd syst\u00e9m. B\u011bhem p\u0159edn\u00e1\u0161ky se nenau\u010d\u00edte hebrejsky, ale dozv\u00edte se mnoho zaj\u00edmav\u00e9ho, co jste mo\u017en\u00e1 nev\u011bd\u011bli – nejen o judaistick\u00e9 tradici, ale o p\u00edsmu v\u016fbec.<\/p>\n<\/div><\/div>\n\n\n\n

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Lid\u00e9 a p\u0159\u00edroda Utahu a Arizony<\/h4>\n\n\n\n
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\u00da\u010dastn\u00edk \u017eidovsk\u00e9 genealogick\u00e9 konference v Salt Lake City vypr\u00e1v\u00ed o sv\u00fdch z\u00e1\u017eitc\u00edch, lidech, p\u0159\u00edrod\u011b i n\u00e1rodn\u00edch parc\u00edch st\u0159edoz\u00e1padu USA.<\/p>\n\n\n\n

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VESNICK\u00c9 \u017dIDOVSK\u00c9 OBCE JAKO V\u00ddSLEDEK ST\u0158EDOV\u011aK\u00c9 MIGRACE
JEWISH COMMUNITIES IN SMALL VILLAGES AS A RESULT OF MEDIEVAL MIGRATION IN CENTRAL EUROPE
This lecture is available also in English.<\/h4>\n\n\n\n
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\u017did\u00e9 v Evrop\u011b v dob\u011b Karla IV., za husitsk\u00fdch v\u00e1lek a T\u0159icetilet\u00e9 v\u00e1lky, vznik venkovsk\u00fdch \u017eidovsk\u00fdch obc\u00ed. Po \u00fat\u011bc\u00edch ze sv\u00fdch velkom\u011bstsk\u00fdch bydli\u0161\u0165 hledali \u017eid\u00e9 nov\u00e9 domovy ve venkovsk\u00fdch odlehl\u00fdch lokalit\u00e1ch. Tam zakl\u00e1dali i sv\u00e9 h\u0159bitovy, kter\u00e9 jsou v krajin\u011b dochov\u00e1ny dodnes. P\u0159edn\u00e1\u0161ka byla \u00fasp\u011b\u0161n\u011b p\u0159ednesena na mezin\u00e1rodn\u00ed konferenci v USA.<\/p>\n\n\n\n

After emigrating from their original communities, the Jews found new homes in small villages located in mountainous areas far away from important industrial centers. The new Jewish communities were established within a few miles of each other. The most important first step was the establishment of a cemetery and a synagogue\u2026<\/p>\n<\/div><\/div>\n\n\n\n

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JAK P\u0158I\u0160LI \u017dID\u00c9 DO FINSKA?
MITEN JUUTALAISET TULIVAT SUOMEEN?
HOW THE JEWS CAME TO FINLAND ?
Luento on esitett\u00e4v\u00e4n\u00e4 my\u00f6s suomeksi. \/ This lecture is available also in English.<\/h4>\n\n\n\n
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Po\u010d\u00e1tky \u017eidovsk\u00e9ho os\u00eddlen\u00ed Finska jako d\u016fsledek politick\u00fdch rozhodnut\u00ed a diskriminace, \u017eidovsk\u00e9 pam\u00e1tky ve Finsku a sou\u010dasn\u00fd \u017eivot finsk\u00fdch \u017eidovsk\u00fdch obc\u00ed. P\u0159edn\u00e1\u0161ka byla \u00fasp\u011b\u0161n\u011b p\u0159ednesena na mezin\u00e1rodn\u00ed konferenci v USA.<\/p>\n\n\n\n

Tsaari Nikolai halusi muuttaa Ven\u00e4j\u00e4 yhden kielen ja yhden uskonnon valtakunnaksi. Muut kuin ven\u00e4j\u00e4kieliset ja ortodoksikristilliset ly\u00f6tiin sopimattomiksi. Ne siirrettiin valtakunnan reuna-alueille (esim. Suomeen) ja pakotettiin palvelemaan armeijassa. T\u00e4m\u00e4 kohtalo koski my\u00f6s juutalaisia\u2026<\/p>\n\n\n\n

Nicolai’s (the emperor of former Great Russia in 1830s) decision was to change Russia to one -language and one-religion (Christian-orthodox) country. All other ethnicities had been recognized as „undesirable“. They were forced to serve in the army and moved to the marginal parts of Russia – e. g. to Finland\u2026<\/p>\n<\/div><\/div>\n\n\n\n

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AMERICK\u00c9 POB\u0158E\u017d\u00cd TICH\u00c9HO OCE\u00c1NU<\/h4>\n\n\n\n
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Sope\u010dn\u00e1 poho\u0159\u00ed, de\u0161tn\u00e9 pralesy, pob\u0159e\u017e\u00ed Tich\u00e9ho oce\u00e1nu – st\u00e1le seismicky aktivn\u00ed oblast st\u00e1tu Washington a kanadsk\u00e9 provincie Britsk\u00e1 Kolumbie. A tak\u00e9 m\u011bsto Seattle – s\u00eddlo firem Microsoft, Boeing a Starbuck’s Coffee.<\/p>\n<\/div><\/div>\n\n\n\n

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Uprchl\u00edci z Hali\u010de 1915-1919 a jejich n\u00e1hrobky na z\u00e1pad\u011b \u010cech
Galician Jewish Refugees 1915-1919 and Their Gravestones in Western Bohemia
This lecture is available also in English.<\/h4>\n\n\n\n
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\u017didov\u0161t\u00ed uprchl\u00edci z Hali\u010de a Bukoviny prchali nebo byli evakuov\u00e1ni p\u0159ed ruskou frontou b\u011bhem 1. sv\u011btov\u00e9 v\u00e1lky do jin\u00fdch \u010d\u00e1st\u00ed Rakouska-Uherska. Styl, vzhled a v\u00fdzdoba jejich n\u00e1hrobk\u016f na z\u00e1pad\u011b \u010cech je unik\u00e1tn\u00ed, odli\u0161n\u00e1 od ostatn\u00edch m\u00edstn\u00edch n\u00e1hrobk\u016f. V z\u00e1v\u011bru p\u0159edn\u00e1\u0161ky se sezn\u00e1m\u00edme se stavem p\u016fvodn\u00edch hali\u010dsk\u00fdch s\u00eddel na po\u010d\u00e1tku 21. stolet\u00ed.<\/p>\n\n\n\n

Jewish refugees from Galicia and Bukovina fled from the Russian front during World War One from their home villages to other parts of Austria-Hungary. The style, the shape and the decorations of their gravestones in Western Bohemia are unique, different from other local gravestones. The final part of presentation shows the state of refugees Galician hometowns at the beginning of 21st century.<\/p>\n<\/div><\/div>\n\n\n\n

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SEMIN\u00c1\u0158: \u00davod do judaismu a d\u011bjin \u017eidovsk\u00e9ho os\u00eddlen\u00ed<\/h4>\n\n\n\n
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\u017didovsk\u00e9 d\u011bjiny Evropy od st\u0159edov\u011bku po sou\u010dasnost. Podstata a struktura \u017eidovsk\u00e9ho kalend\u00e1\u0159e, \u017eidovsk\u00e9 sv\u00e1tky a s nimi spojen\u00e9 tradice. Podstata hebrejsk\u00e9ho p\u00edsma. Dochovan\u00e9 \u017eidovsk\u00e9 pam\u00e1tky, metody z\u00e1chrany pam\u00e1tek. Sou\u010dasn\u00fd \u017eivot \u017eidovsk\u00fdch komunit, svoboda a mo\u017en\u00e1 ohro\u017een\u00ed (terorismus, antisemitismus, neonacismus). Podrobn\u00fd program semin\u00e1\u0159e v PDF ke sta\u017een\u00ed zde<\/a>.<\/p>\n<\/div><\/div>\n\n\n\n

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SEMIN\u00c1\u0158: \u00davod do historie evropsk\u00fdch jazyk\u016f<\/h4>\n\n\n\n
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Historick\u00e1 vazba jazyka na kulturu. Bylo st\u011bhov\u00e1n\u00ed n\u00e1rod\u016f? Indoevropsk\u00e9 a uralsk\u00e9 jazyky a hlavn\u00ed rozd\u00edly mezi nimi. Z\u00e1hada izolovan\u00fdch jazyk\u016f. Presti\u017en\u00ed jazyk a jeho d\u016fsledky. Existuje sv\u011btov\u00fd jazyk? Um\u011bl\u00e9 jazyky, jejich podstata a postaven\u00ed. Podrobn\u00fd program semin\u00e1\u0159e v PDF ke sta\u017een\u00ed zde<\/a>.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017dID\u00c9 V 15. STOLET\u00cd<\/h4>\n\n\n\n
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Jak\u00e9 byly osudy evropsk\u00fdch \u017eid\u016f v katastrofick\u00e9m 15. stolet\u00ed? Jak\u00fd vliv na jejich osudy m\u011blo pape\u017esk\u00e9 schizma a Kostnick\u00fd koncil? Husitsk\u00e9 v\u00e1lky – hrdinstv\u00ed nebo zbab\u011blost? Pro\u010d je velbloud ve znaku Plzn\u011b? Jak \u017eid\u00e9 reflektovali p\u0159evratn\u00fd vyn\u00e1lez knihtisku? Pro\u010d a jak byli \u017eid\u00e9 vypov\u011bzeni ze \u0160pan\u011blska? A jak na jejich pron\u00e1sledov\u00e1n\u00ed reagoval muslimsk\u00fd sv\u011bt? Kolik je \u017eidovsk\u00fdch jazyk\u016f a jak se jejich osudy m\u011bnily ve 14. a 15. stolet\u00ed? Existuje \u017eidovsk\u00fd slovansk\u00fd jazyk? Jak\u00e9 jsou dne\u0161n\u00ed d\u016fsledky tvrd\u00e9ho st\u0159edov\u011bk\u00e9ho \u017eivota \u017eid\u016f?<\/p>\n\n\n\n

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JUDAISMUS, K\u0158ES\u0164ANSTV\u00cd, ISL\u00c1M – BRATRSTV\u00cd NEBO NEN\u00c1VIST ?<\/h4>\n\n\n\n
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T\u0159i r\u016fzn\u011b star\u00e1 monoteistick\u00e1 n\u00e1bo\u017eenstv\u00ed, jejich\u017e vz\u00e1jemn\u00e9 vztahy h\u00fdbou d\u011bjinami u\u017e dv\u011b tis\u00edcilet\u00ed. Co maj\u00ed spole\u010dn\u00e9ho? Kdo byl prvn\u00ed k\u0159es\u0165an? Existuje muslimsk\u00e1 Evropa? Kdo je Izrael? Kolik je evangeli\u00ed? Pro\u010d do me\u0161ity nepot\u0159ebujete p\u0159ez\u016fvky? Kdo se chod\u00ed modlit do kenesy? Spojuj\u00ed nebo rozd\u011bluj\u00ed n\u00e1s spole\u010dn\u00e9 d\u011bjiny? Je budoucnost monoteismu budoucnost\u00ed kulturn\u00edho sv\u011bta? Filozofick\u00e9, teologick\u00e9 a historick\u00e9 pohledy na spole\u010dn\u00e9 d\u011bjiny a budoucnost.<\/p>\n<\/div><\/div>\n\n\n\n

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OSUDY \u017dIDOVSK\u00ddCH OBC\u00cd V \u010cESKOSLOVENSK\u00c9 REPUBLICE 1918-1938<\/h4>\n\n\n\n
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Jak se zm\u011bnil \u017eivot \u017eidovsk\u00fdch komunit po zm\u011bn\u011b \u010desk\u00e9ho kr\u00e1lovstv\u00ed v republiku? Z\u00e1sluhy \u017eidovsk\u00fdch podnikatel\u016f o rozvoj pr\u016fmyslu. \u010cesk\u00fd antisemitismus – st\u0159edov\u011bk\u00e9 stereotypy v modern\u00edch d\u011bjin\u00e1ch. Masaryk a \u017eid\u00e9. Co p\u0159edch\u00e1zelo vzniku St\u00e1tu Izraele?<\/p>\n\n\n\n

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K\u0158I\u0160\u0164\u00c1LOV\u00c1 NOC 1938 A OSUDY VENKOVSK\u00ddCH SYNAGOG PO N\u00cd<\/h4>\n\n\n\n
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Lokality v \u010desk\u00fdch zem\u00edch posti\u017een\u00e9 celo\u0159\u00ed\u0161sk\u00fdm pogromem, tzv. K\u0159i\u0161\u0165\u00e1lovou noc\u00ed. Vzpom\u00ednky pam\u011btn\u00edk\u016f. N\u00e1sledn\u00e9 ud\u00e1losti. Kolik synagog bylo zdevastov\u00e1no za obou totalitn\u00edch re\u017eim\u016f? Ukryt\u00e9 synagogy na venkov\u011b.<\/p>\n<\/div><\/div>\n\n\n\n

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T\u0158ICETILET\u00c1 V\u00c1LKA A \u017dID\u00c9<\/h4>\n\n\n\n
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Jak ovlivnila T\u0159icetilet\u00e1 v\u00e1lka \u017eivot \u017eidovsk\u00fdch komunit? Stopy v\u00e1lky v \u017eidovsk\u00fdch d\u011bjin\u00e1ch. Nejmlad\u0161\u00ed venkovsk\u00e9 \u017eidovsk\u00e9 obce. Kuri\u00f3zn\u00ed d\u011bjiny z\u00e1visti – kdo s k\u00fdm nemluvil? Stopy obchodn\u00edch styk\u016f evropsk\u00e9ho v\u00fdznamu v mal\u00fdch vesnic\u00edch. Barokn\u00ed synagogy.<\/p>\n\n\n\n

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STOPY EVROPSK\u00ddCH JAZYK\u016e VE H\u0158BITOVN\u00cd HEBREJ\u0160TIN\u011a<\/h4>\n\n\n\n
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Jak\u00fdmi jazyky mluv\u00ed \u017eidovsk\u00e9 obyvatelstvo? Co je jazykov\u00fd substr\u00e1t a jak se projevuje? Presti\u017en\u00ed jazyk a jeho d\u016fsledky. D\u016fkazy v n\u00e1hrobn\u00edch textech. Kdo ud\u011blal chyby – kamen\u00edk nebo autor p\u0159edlohy?<\/p>\n\n\n\n

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VENKOV\u0160T\u00cd \u017dID\u00c9 A JEJICH AKADEMI\u010cT\u00cd POTOMCI<\/h4>\n\n\n\n
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Zm\u011bny ve statutu \u017eidovsk\u00e9ho obyvatelstva b\u011bhem emancipa\u010dn\u00edho obdob\u00ed (19. stol.). Tradi\u010dn\u00ed \u017eidovsk\u00e1 povol\u00e1n\u00ed – netradi\u010dn\u00ed mo\u017enosti. Rozmach v\u011bdy v \u017eidovsk\u00fdch d\u011bjin\u00e1ch. Komu jsou vd\u011b\u010dn\u00ed cukrovk\u00e1\u0159i? Kdy se operovalo bez rukavic? Od vinopaln\u00edka po profesora. (Tato p\u0159edn\u00e1\u0161ka byla \u00fasp\u011b\u0161n\u011b prezentov\u00e1na na 38. mezin\u00e1rodn\u00ed konferenci pro \u017eidovskou genealogii, Warszawa 2018).<\/p>\n\n\n\n

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PRINCIPALITY OF HUTT RIVER – INDEPENDENT SOVEREIGN STATE
KN\u00cd\u017dECTV\u00cd HUTT RIVER – NEZ\u00c1VISL\u00dd SVRCHOVAN\u00dd ST\u00c1T V AUSTR\u00c1LII<\/h4>\n\n\n\n
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V roce 1970 vzniklo mal\u00e9 samostatn\u00e9 kn\u00ed\u017eectv\u00ed na australsk\u00e9m kontinentu podle star\u00e9ho britsk\u00e9ho kr\u00e1lovsk\u00e9ho z\u00e1kona. Jeho rozloha je asi polovinou rozlohy Lichten\u0161tejnsk\u00e9ho kn\u00ed\u017eectv\u00ed, je tedy o n\u011bco v\u011bt\u0161\u00ed ne\u017e Republika San Marino. Kn\u00ed\u017eectv\u00ed je zn\u00e1m\u00e9 svou podporou dobro\u010dinnosti na cel\u00e9m sv\u011bt\u011b. I p\u0159esto je st\u00e1le nuceno v\u00e9st spory o uzn\u00e1n\u00ed sv\u00fdch pr\u00e1v, kter\u00e1 jsou mu up\u00edr\u00e1na.<\/p>\n\n\n\n

http:\/\/www.principality-hutt-river.com<\/a>
Principality of Hutt River is an Independent Sovereign State having seceded from Australia on the Twenty First Day of April 1970 it is of comparable size to Hong Kong (not the New Territories). The Principality consists of undulating farmland well covered in places with a wealth of shrubs and glorious wildflowers in season.<\/p>\n<\/div><\/div>\n\n\n\n

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KAMENICK\u00c9 D\u00cdLNY – V\u00ddROBCI \u017dIDOVSK\u00ddCH N\u00c1HROBK\u016e<\/h4>\n\n\n\n
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Jedn\u00edm z v\u00fdsledk\u016f na\u0161ich v\u00fdzkum\u016f je mapov\u00e1n\u00ed provenience \u017eidovsk\u00fdch n\u00e1hrobk\u016f. Mlad\u0161\u00ed n\u00e1hrobky b\u00fdvaj\u00ed signov\u00e1ny zna\u010dkou kamenick\u00e9 firmy, u star\u0161\u00edch n\u00e1hrobk\u016f z 17.-18. stolet\u00ed se mus\u00edme spol\u00e9hat na porovn\u00e1n\u00ed stylu tvar\u016f, materi\u00e1lu, p\u00edsma, ornament\u016f, v\u00fdzdoby a formulac\u00ed n\u00e1hrobn\u00edch n\u00e1pis\u016f. M\u00e1me-li dostatek materi\u00e1lu ke srovn\u00e1n\u00ed, lze vymapovat mikroregiony, kde m\u011bly okruh sv\u00fdch z\u00e1kazn\u00edk\u016f m\u00edstn\u00ed kamenick\u00e9 d\u00edlny. V\u00fdsledek m\u016f\u017ee odhalit i p\u0159ekvapiv\u00e1 zji\u0161t\u011bn\u00ed.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017dIDOVSK\u00c1 OSOBN\u00cd JM\u00c9NA V M\u00d3DN\u00cdCH VLN\u00c1CH<\/h4>\n\n\n\n
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Jak\u00e9 jm\u00e9no vybrat pro nov\u00e9ho \u010dlena rodiny? Obliba \u017eidovsk\u00fdch jmen se m\u011bnila v pr\u016fb\u011bhu relativn\u011b kr\u00e1tk\u00fdch obdob\u00ed. Rozd\u00edly byly i v m\u00f3d\u011b m\u011bst a venkova. Co p\u0159evl\u00e1dalo? Siln\u00e1 biblick\u00e1 tradice nebo modern\u00ed zdrobn\u011bliny? Jm\u00e9na z hebrejsk\u00e9ho starov\u011bku nebo novodob\u00e9ho jazyka jidi\u0161?<\/p>\n<\/div><\/div>\n\n\n\n

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P\u0159\u00edroda a lid\u00e9 Velk\u00fdch Jezer a Nov\u00e9 Anglie<\/h4>\n\n\n\n
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\u00da\u010dastn\u00edk mezin\u00e1rodn\u00ed \u017eidovsk\u00e9 genealogick\u00e9 konference v Clevelandu vypr\u00e1v\u00ed o sv\u00e9 cest\u011b do oblasti Velk\u00fdch Jezer na pomez\u00ed USA a Kanady, \u017eidovsk\u00e9 genealogii a hornat\u00e9 oblasti listnat\u00fdch les\u016f, jezer a skal v\u00fdchodn\u00edho pob\u0159e\u017e\u00ed Spojen\u00fdch St\u00e1t\u016f.<\/p>\n\n\n\n

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\u017didovsk\u00e1 \u0161lechta<\/h4>\n\n\n\n
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Po josefinsk\u00fdch reform\u00e1ch se otev\u0159ely nov\u00e9 mo\u017enosti tak\u00e9 \u017eidovsk\u00fdm podnikatel\u016fm a vyn\u00e1lezc\u016fm. N\u011bkter\u00e9 z t\u011bchto osobnost\u00ed se staly v\u00fdznamn\u00fdmi i pro nov\u00fd rozvoj kontakt\u016f s k\u0159es\u0165ansk\u00fdm kulturn\u00edm sv\u011btem a pro za\u010d\u00e1tky pr\u016fmyslu ve St\u0159edn\u00ed Evrop\u011b. Jejich v\u00fdznam ilustruje mimo jin\u00e9 Simon von L\u00e4mmel, rod\u00e1k z M\u011bsta Tou\u0161kova, jeden z prvn\u00edch p\u0159\u00edslu\u0161n\u00edk\u016f \u017eidovsk\u00e9 \u0161lechty.<\/p>\n\n\n\n

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\u017dIDOVSK\u00c9 H\u0158BITOVY – \u0160VIHOV<\/h4>\n\n\n\n
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Jen m\u00e1lokter\u00e1 obec se m\u016f\u017ee pochlubit t\u00edm, \u017ee m\u00e1 dva \u017eidovsk\u00e9 h\u0159bitovy. \u0160vihov pat\u0159\u00ed mezi
n\u011b, a k tomu je\u0161t\u011b unik\u00e1tn\u00ed v\u00fdzdobu n\u00e1hrobk\u016f a n\u00e1dhern\u00e9 epitafy ze 17. stolet\u00ed na star\u00e9m
h\u0159bitov\u011b a stopy emancipa\u010dn\u00edch d\u011bjin 20. stolet\u00ed na nov\u00e9m h\u0159bitov\u011b.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017dIDOVSK\u00c9 H\u0158BITOVY – \u017dATECKO<\/h4>\n\n\n\n
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Tentokr\u00e1t nav\u0161t\u00edv\u00edme \u0161est h\u0159bitov\u016f – \u017datec, O\u010dihov, Letov, M\u011bcholupy a dva h\u0159bitovy u
Lib\u011b\u0161ic. Oblast, kterou snad ka\u017ed\u00fd zn\u00e1 d\u00edky p\u011bstov\u00e1n\u00ed chmele, m\u00e1 bohatou \u017eidovskou
historii. A nejen to – st\u00e1la dokonce u zrodu St\u00e1tu Izraele a potomky zdej\u0161\u00edch rod\u00e1k\u016f
bychom na\u0161li i jinde ve sv\u011bt\u011b. N\u011bkter\u00e9 m\u00edstn\u00ed \u017eidovsk\u00e9 pam\u00e1tky jsou ji\u017e, \u017eel, t\u00e9m\u011b\u0159
zni\u010den\u00e9, jin\u00e9 v\u0161ak m\u011bly v\u00edce \u0161t\u011bst\u00ed a znovu vyrostly do kr\u00e1sy.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017dIDOVSK\u00c9 H\u0158BITOVY – ROKYCANSKO A BRDY 1.<\/h4>\n\n\n\n
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M\u00edsta, o nich\u017e si budeme v n\u011bkolika n\u00e1sleduj\u00edc\u00edch p\u0159edn\u00e1\u0161k\u00e1ch pov\u00eddat, byla od Plzn\u011b u\u017e p\u0159\u00edli\u0161 vzd\u00e1len\u00e1 na to, aby se mohla st\u00e1t refugii \u017eidovsk\u00fdch rodin vyhnan\u00fdch v roce 1504 z Plzn\u011b. Mnoh\u00e1 z nich byla vzd\u00e1len\u00e1 i od jin\u00fdch m\u011bst, a tak se vlastn\u011b sama st\u00e1vala jak\u00fdmisi
lok\u00e1ln\u00edmi centry men\u0161\u00edho v\u00fdznamu. To plat\u00ed i o jejich \u017eidovsk\u00fdch obc\u00edch. A p\u0159edn\u00e1\u0161ka bude
op\u011bt multiloka\u010dn\u00ed – nav\u0161t\u00edv\u00edme p\u011bt h\u0159bitov\u016f, a to Rokycany, Osek, Radnice, Praskolesy a B\u011b\u0161t\u00edn, ale nahl\u00e9dneme i do osud\u016f synagog t\u00e9to oblasti.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017dIDOVSK\u00c9 H\u0158BITOVY – ROKYCANSKO A BRDY 2.<\/h4>\n\n\n\n
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V na\u0161em pov\u00edd\u00e1n\u00ed o venkovsk\u00fdch \u017eidovsk\u00fdch h\u0159bitovech jsme se u\u017e p\u0159esunuli v\u00fdchodn\u011bza hranice Plze\u0148sk\u00e9ho kraje, p\u0159esto v\u0161ak je\u0161t\u011b neopou\u0161t\u00edme okol\u00ed Plzn\u011b. Tentokr\u00e1tnav\u0161t\u00edv\u00edme 4 h\u0159bitovy na opa\u010dn\u00e9 stran\u011b poho\u0159\u00ed Brd, a to Kamennou u P\u0159\u00edbrami, Kam\u00fdk,Lite\u0148 a \u010celinu, a jako v\u017edy nahl\u00e9dneme i do osud\u016f m\u00edstn\u00edch synagog.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017dIDOVSK\u00c9 H\u0158BITOVY – ROKYCANSKO A BRDY 3.<\/h4>\n\n\n\n
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Brdy a st\u0159edoz\u00e1pad \u010cech, je\u0161t\u011b st\u00e1le na dohled od Plzn\u011b, nab\u00edz\u00ed dal\u0161\u00ed lokality k prostudov\u00e1n\u00ed. Tentokr\u00e1t nav\u0161t\u00edv\u00edme Bohostice, Kosovu Horu, Zalu\u017eany, Kov\u00e1\u0159ov a Milevsko a jako v\u017edy nahl\u00e9dneme i do osud\u016f m\u00edstn\u00edch synagog.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017dIDOVSK\u00c9 H\u0158BITOVY JI\u017dN\u00cdCH \u010cECH 1.<\/h4>\n\n\n\n
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\u010ckyn\u011b, Vlachovo B\u0159ez\u00ed, Ho\u0161tice, Volyn\u011b, Dub.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017dIDOVSK\u00c9 H\u0158BITOVY JI\u017dN\u00cdCH \u010cECH 2.<\/h4>\n\n\n\n
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Vod\u0148any, Protiv\u00edn, Nezna\u0161ov, Kolod\u011bje nad Lu\u017enic\u00ed<\/p>\n<\/div><\/div>\n\n\n\n

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\u017dIDOVSK\u00c9 H\u0158BITOVY JI\u017dN\u00cdCH \u010cECH 3.<\/h4>\n\n\n\n

NEPL\u00c9ST SI MIROVICE A MIROTICE!<\/p>\n\n\n\n

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Bechyn\u011b, Zb\u011b\u0161i\u010dky, Mirotice, Mirovice. V\u0161echny h\u0159bitovy, kter\u00e9 tentokr\u00e1t nav\u0161t\u00edv\u00edme, maj\u00ed
za sebou velmi dlouhou historii. Jsou starobyl\u00e9, ale obsahuj\u00ed i modern\u00ed n\u00e1hrobky. Nav\u00edc
povod\u00edm Lu\u017enice, tedy Bechy\u0148skem, navazujeme na Kolod\u011bje z minul\u00e9 p\u0159edn\u00e1\u0161ky – jejich
historie je prov\u00e1z\u00e1na. A uvid\u00edme, \u017ee Mirovice a Mirotice jsou dv\u011b \u00fapln\u011b odli\u0161n\u00e9 lokality -si je nikdy nespletete.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017dIDOVSK\u00c9 H\u0158BITOVY JI\u017dN\u00cdCH \u010cECH 4.<\/h4>\n\n\n\n
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Karda\u0161ova \u0158e\u010dice, Hlubok\u00e1 nad Vltavou, T\u0159ebo\u0148, Kamenice nad Lipou, \u010cesk\u00e9 Bud\u011bjovice,
\u010cesk\u00fd Krumlov. Mal\u00e9 a star\u00e9 venkovsk\u00e9 h\u0159bit\u016fvky kontrastuj\u00ed s velk\u00fdmi m\u011bstsk\u00fdmi
h\u0159bitovy, na v\u0161ech pak najdeme stopy pohnut\u00e9 historie. Ty venkovsk\u00e9 se je\u0161t\u011b k tomu
mohou pochlubit n\u00e1dhernou p\u0159\u00edrodou, kter\u00e1 je obklopuje.<\/p>\n<\/div><\/div>\n\n\n\n

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\u017dIDOVSK\u00c9 H\u0158BITOVY JI\u017dN\u00cd MORAVY<\/h4>\n\n\n\n
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Ji\u017en\u00ed Moravu, kde nav\u0161t\u00edv\u00edme velk\u00e9 a star\u00e9 h\u0159bitovy v Lomnici u Ti\u0161nova – m\u011bstem s
mimo\u0159\u00e1dn\u011b dochovan\u00fdm ghettem, Velk\u00e9m Mezi\u0159\u00ed\u010d\u00ed – m\u011bstem s dv\u011bma synagogami pod
d\u00e1lni\u010dn\u00edm mostem, a Doln\u00edch Kounic\u00edch – starobyl\u00fdm m\u011bstem ve vina\u0159sk\u00e9 oblasti a snad jedin\u00fdm m\u00edstem, kde je na \u017eidovsk\u00e9m h\u0159bitov\u011b tunel. <\/p>\n<\/div><\/div>\n\n\n\n

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\u017dID\u00c9 A MUSLIMOV\u00c9 VE FINSKU – ROZD\u00cdLN\u00c1 V\u00cdRA, SPOLE\u010cN\u00c9 OSUDY<\/h4>\n\n\n\n
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D\u011bjiny \u017eidovsk\u00e9ho obyvatelstva Finska se datuj\u00ed od 19. stolet\u00ed, muslimsk\u00e9ho u\u017e od 17. stolet\u00ed. Prvn\u00ed muslimsk\u00e9 i \u017eidovsk\u00e9 obce byly zalo\u017eeny v prvn\u00ed \u010dtvrtin\u011b 19. stolet\u00ed. Epigrafika obou vyzn\u00e1n\u00ed se odli\u0161ovala v ran\u00e9m obdob\u00ed, av\u0161ak koncem 19. stolet\u00ed se pozoruhodn\u011b stylov\u011b sjednotila. Je zde patrn\u00e1 i stopa 2. sv\u011btov\u00e9 v\u00e1lky, kdy ob\u011b minority sd\u00edlely osudy majoritn\u00edho obyvatelstva. Od 90. let 20. stolet\u00ed se na muslimsk\u00fdch poh\u0159ebi\u0161t\u00edch objevuje obrovsk\u00e1 pestrost epigrafick\u00e9 tvorby. Nem\u00e9n\u011b zaj\u00edmav\u00e1 je i bohat\u00e1 \u0161k\u00e1la jazyk\u016f – v \u017eidovsk\u00fdch epitafech je u\u017eito p\u011bti r\u016fzn\u00fdch jazyk\u016f, v muslimsk\u00fdch dokonce p\u0159es deset jazyk\u016f. Projevuje se zde i v\u00fdvoj ortografie n\u011bkter\u00fdch jazyk\u016f v pr\u016fb\u011bhu 20. stolet\u00ed, v\u010detn\u011b zm\u011bn pravidel pro pou\u017eit\u00ed r\u016fzn\u00fdch druh\u016f p\u00edsma. U obou minorit je nem\u00e9n\u011b zaj\u00edmav\u00e1 \u0161k\u00e1la r\u016fzn\u00fdch stup\u0148\u016f ortodoxie.<\/p>\n<\/div><\/div>\n\n\n\n

<\/p>\n\n\n\n

M\u00cdSTO A PAM\u011a\u0164<\/h4>\n\n\n\n
\"\"<\/figure>
\n

Autor se b\u011bhem sv\u00e9ho \u010dty\u0159let\u00e9ho p\u016fsoben\u00ed na Universit\u011b v Passau zab\u00fdval v\u00fdzkumem pam\u011b\u0165ov\u00e9 kultury v oblasti n\u011bmecko-\u010desk\u00e9ho pohrani\u010d\u00ed. S v\u00fdsledky se m\u016f\u017eete sezn\u00e1mit nejen v t\u00e9to p\u0159edn\u00e1\u0161ce, ale i ve stejnojmenn\u00e9 knize. Do zkouman\u00e9ho \u00fazem\u00ed pat\u0159\u00ed i tzv. Sudety, kter\u00e9 pro\u0161ly zku\u0161enost\u00ed ztr\u00e1ty historick\u00e9 orientace i zku\u0161enost\u00ed v\u00fdznamnosti jej\u00ed opory tam, kde z\u016fstala zachov\u00e1na. V n\u011bkolika tematick\u00fdch okruz\u00edch se sezn\u00e1m\u00edme s p\u0159\u00ed\u010dinami a d\u016fsledky zapom\u011bn\u00ed i obnovy historick\u00e9 pam\u011bti.<\/p>\n<\/div><\/div>\n\n\n\n

<\/p>\n\n\n\n

\u017dIDOVSK\u00c9 H\u0158BITOVY V\u00ddCHODN\u00cdCH \u010cECH<\/h4>\n\n\n\n
\"\"<\/figure>
\n

Zav\u00edt\u00e1me na \u017eidovsk\u00e9 h\u0159bitovy Lu\u017ee, kde nav\u0161t\u00edv\u00edme i v\u00fdznamnou synagogu, Hoje\u0161\u00edn, kter\u00fd jen o vl\u00e1sek unikl zaplaven\u00ed p\u0159ehradn\u00edm jezerem, a na velk\u00fd m\u011bstsk\u00fd \u017eidovsk\u00fd h\u0159bitov v Pardubic\u00edch.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

NAB\u00cdDKA P\u0158EDN\u00c1\u0160EK „Lectures – Luennot – Vortr\u00e4ge – P\u0159edn\u00e1\u0161ky“(All lectures are available in English, Finnish, German and Czech.) See more lectures\/events here: Jewish Community of Plzen \u017didovsk\u00e9 h\u0159bitovy ve Finsku. V letech 2007-2010 jsme zdokumentovali v\u0161echny \u017eidovsk\u00e9 n\u00e1hrobn\u00ed n\u00e1pisy na historick\u00e9m \u00fazem\u00ed Finska, celkem kolem 2000 n\u00e1hrobk\u016f ve m\u011bstech Helsinki, Turku, H\u00e4meenlinna, Vaasa a Hamina, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_front_end_style_editor":"no","ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-62","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/pages\/62","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/comments?post=62"}],"version-history":[{"count":27,"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/pages\/62\/revisions"}],"predecessor-version":[{"id":563,"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/pages\/62\/revisions\/563"}],"wp:attachment":[{"href":"https:\/\/tamus.tachov.org\/subdom\/tamus\/wp-json\/wp\/v2\/media?parent=62"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}